Another Ordinary Black Man Downed by a Superior White Policeman: Is there not a root cause?
Mad I am. Have you seen the videos of the broad daylight murder of yet another unarmed Black man, George Floyd, by yet another White police officer, this time in Minneapolis? The officer literally knelt on the poor man’s neck till he died.
Blank sample to genogram your own family (courtesy: Pete & Geri Scazzero’s Emotionally Healthy Discipleship)
I’m in the middle of a transformative ‘Emotionally Healthy Spirituality’ course with Pete Scazzero (this is at least the third time I’m doing it). Incidentally in the very week we’re focusing on ‘Going Back to Go Forward,’ examining the deep-rooted attitudes, values, behaviours, patterns etc. in our genogram, this dastardly cycle of white police brutality on black lives comes up again; this time George Floyd’s in Minneapolis.
A genogram (pronounced: jen-uh-gram) is “a graphic representation of a family tree that displays detailed data on relationships among individuals. It goes beyond a traditional family tree by allowing the user to analyze hereditary patterns and psychological factors that punctuate relationships.” Biblically, we are affected by the being and doing of our forebears to the third and fourth generation. Meaning, those of us alive right now are exhibiting certain things, good and bad, blessing and cursing, that were sown by our relatives in the 1800s.
The deep rooted nature of this American problem of white-on-black violence leads me to think it is in the white person’s genogram, dating back to the era of colonialism and slavery. A white person (‘master’) unaware of this and put in a place of immense power, like a police officer, inadvertently and uncontrollably mets out brute and fatal force on his black ‘slave.’ It’s in the blood; it’s in the DNA, covertly usually.
Apart from pure demonic activity, this seems to be the only way I can begin to comprehend how a human being can delightfully kneel on the neck on another human and suffocate him to death (#icantbreathe), with hand in pocket and a smirk on his face.
Tell me if I’m going crazy, be honest, even crass, with me, especially if you are white and you call yourself my friend.
If you don’t care, you’re not my friend anyway. If you’re offended, feel free to fume awhile and let’s jaw-jaw when you cool down or unfriend me forever.
“But let justice roll on like a river, righteousness like a never-failing stream!”(Amos 5:24)
POST SCRIPT: MENTOR TO THE RESCUE
I got a response to my Genogram Theory of Systemic Racial Justice above from my Emotionally Healthy Spirituality mentor Pete Scazzero, via SMS, and it was in the affirmative: “…yes the murder of George Floyd is very much the result of that man’s GENOGRAM, the police department’s and the history of the USA.” Thank you sir! BAM!
POST SCRIPT: OF HEART AND BONES
A page from over 220 years ago that basically classified Blacks as a different species
These race issues are deep deep matters. If your kind of Christianity can’t engage this issue and bring a Gospel solution to it, you’ve got the wrong kind; it’s not worth following!
For Christians who want to quickly whisk this issue away with 2 Corinthians 5:17, remember that we are in a process of sanctification after we open our hearts to Jesus for a reason!
Don’t ignore your own genogram. If your great great great grandpa thought my great great great grandpa was a Homo pelli negra don’t take it lightly; it takes a deep work of the Gospel of grace and the Spirit of Truth to see me as a Homo sapiens 200-400 years later. Scazzero says it best: “Jesus may be in your heart, but grandpa is in your bones.”
Why Being an ‘African Christian’ isn’t an Oxymoron.
A friend and old school mate asked an ‘innocent question’ on Face Book: “Why is African Traditional Religion confused with wizardry or witchcraft?” Some of the responses I saw got my missiological juices going!
Hanging out with my late grandfather, Emeritus Prof. J.H. Kwabena Nketia, at the African Studies department garden at the University of Ghana
My grandfather, who was so well-eulogized in The New York Times when he passed away last year (March 2019), was so African that some people wondered how on earth he could be Christian! Even I used to wonder, with his close proximity to traditional folklore and hunter songs, familiarity with traditional palace protocols, committed transcription of Akan drum language and such. It was hard for me to decouple African traditions from ancestral and demonic worship. Being born and bred Evangelical, in my conversations with him I tried to figure out whether he actually had a personal relationship with Jesus Christ. Was he truly born again?
In the last couple of years as I’ve taken courses at the Akrofi-Christaller Institute for Theology Mission & Culture I have come to appreciate his way of being African and Christian, which the current rector of the institute, during his Evening of Remembrance sermon (see pg. 39) at the Great Hall of the University of Ghana, said that Grandpa epitomized. In fact, Prof. B.Y. Quarshie entitled his sermonette from Galatians 3:1-9 as “Fully African, Fully Christian.” After all, Prof. Nketia was the founding chancellor of Akrofi-Christaller, an accredited postgraduate degree-awarding institution, and continued for a decade, till he was about 95 years old. In his scholarly work in ethnomusicology I did not realize Grandpa was directly touching on missiology, documenting the different sights and sounds of the very “great multitude that no one could count, from every nation, tribe, people and language” that John the Revelator had a vision of, “standing before the throne and before the Lamb” (Revelation 7:9). “The music of Africa, like its language, is, so to speak, ‘ethnic-bound.’ Each society practices its own variant,” Grandpa said. Alas, this African Christian was doing holy work! As one colleague put it, and reported in The New York Times, “He showed that the African history of music was a sacred tradition revealed.”
1. THE GOSPEL CHALLENGES EVERY CULTURE
So back to Eliza’s question: “Why is African Traditional Religion confused with wizardry or witchcraft?” Good question! My first instinctive answer was, “There’s a thin line; that may be why.” Every culture has what is great about it (there are features/fingerprints of God all over) but also what is broken since Eden. Idolatry is one consequence of that brokenness, whether African, Mesopotamian or European culture. It’s actually hard to beat the many gods the Greeks and Romans (Europeans, remember?) had. Paul speaks to this issue not in an idol-ridden African village but at the Areopagus, in the heart of Greece as he gives his ‘TED Talk’:
So Paul, standing before the council, addressed them as follows: “Men of Athens, I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about. He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries. His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone. God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead” (Acts 17:22-31, NLT, emphasis mine).
The past is forgiven. God is now calling and commanding “everyone everywhere” to have a change of mind (repent) and turn towards him (convert)! All peoples, everywhere! Africans aren’t the only ones who have been called to turn away from idols to the one true God. All have sinned and fall short of the glory of God (Romans 3:23); all are in need of redemption. “All” means all including all, excluding none.
2. THE GOSPEL CHANGES EVERY CULTURE (BUT IS ALSO SHAPED BY IT)
As a missiologist, I was surprised how in the said Face Book discussion little credence was being given to the fact that the Gospel of Jesus Christ is for every nation, people group (ethnos), tribe and tongue. Do people just not know that or do they intentionally suppress that truth?
So while the Gospel challenges and changes every culture it is also remarkably shaped by every culture! Kenyan theologian John S. Mbiti said it best: “Christianity is always a beggar seeking food and drink, cover and shelter from the cultures and times it encounters in its never-ending journeys and wonderings.” True, some Westerners knowingly or ignorantly tried to Westernize (ostensibly ‘civilize’) our African peoples and that’s a shame (a very human thing to do—to believe what we have is best and others must conform) just as some early Christians wanted to make Jews out of Gentiles (by making circumcision a necessity) before they could be accepted into Christ.
It is a real shame that Christianity and Colonialism came from the same vessel. This generation’s got to separate the grain from the chaff. If you are an African Christian you’ve got to decolonize your faith in Jesus Christ. ‘African Christian’ is not an oxymoron. On the contrary it is the ultimate fulfilment of everything African. My Christianity must make me more African, not less, otherwise I’ve missed something really basic about the Gospel.
As a fellow Achimotan, I mentioned to Eliza she had to marvel at how the founders expertly maneuvered the tension between what’s good in our African cultures and needed to be upheld and what has to be discarded (including witchcraft) because of God’s revelation in Christ. They therefore wanted an institution whose ideals were “the belief on which all else rest, in Jesus Christ as the revelation of all time and all people, of the love of God, and as the guide and pattern for our lives” and simultaneously one where there was “respect for all that is true and lasting value in the old African culture, beliefs and ways of life.”
An example of an African Christian who shaped European (and global) Christianity before the advent of European missions to Africa and colonialism a millennium-and-a-half later
3. DECOLONIZING THE GOSPEL STORY
Every African Christian must own a copy of and read Oden’s ‘How Africa Shaped the Christian Mind.’ Early African Christians (as early as the 30s and 40s A.D.) and later on into the second to fifth centuries literally shaped Western Christianity before the latter turned round 1,500 years later to bring us a Gospel that was in Western garbs and made to look as if Jesus was ‘Made in the West.’ Know your history so that no one robs you of your salvation in Jesus Christ, which is for all people–every nation, tribe and tongue.
Even newer than Oden’s work is Bantu’s “A Multitude of All Peoples: Engaging Ancient Christianity’s Global Identity” (2020). In it he asserts how “Christianity is not becoming a global religion. It has always been a global religion. The early Christian movement spread from Jerusalem in every direction, taking on local cultural expression all around the ancient world.” And asks, “So why do so many people see Christianity as a primarily Western, white religion?”
When people, out of arrogance or ignorance, tell Africans like me that “Christianity is the white man’s religion”, I laugh on many levels: anthropological, historical, missiological, scriptural, theological… I wish I had the time to chase all those assertions and their originators. The fact that I do not always respond should not be misconstrued as I have no cogent answers.
Even without going into the MANY Scriptural references to Africa(ns), I can think of African Christians in the last 2,000 years who have shaped Christianity like Athenesius, Anthony of Egypt, St. Augustine (from Algeria), Justin, Clement, Origen (picture above) etc. In fact, even the term ‘Trinity’ was coined by an African called as Tertullian (from Tunisia). He is the same guy who gave us the designations of Old and New testaments.
Origen, for example, “was incomparably the greatest scholar and theologian of the Eastern Church in the early centuries as well as a prolific writer. His learning and his works were encyclopaedic. He is reputed to have written about 6,000 books. The first scientific theologian, Origen was a man ahead of his age, particularly in terms of Biblical scholarship and criticism” (Dictionary of African Christian Biography). Make the time to visit the Dictionary of African Christian Biography, and be inspired by the stories of ancients through martyrs and missionaries to nationalists. ALL AFRICAN.
TIME TO COOL OFF WITH A SIP OF GLORIOUS PALM WINE
I like how intelligent contemporary Africans are asking intelligent questions about culture and faith. May it go with an attendant desire to learn proper history and with discernment to extract the pure Gospel from its various cultural entrapments. The Gospel of Jesus Christ is good news for ALL people–EVERY nation, tribe and tongue!
It takes both.
Leadership takes both being and doing, identity and purpose, character and charisma. In fact, who we are is even more important than what we do, for the latter flows from the former. To lead well it takes both. Always. One without the other is dead on arrival.
A royal train,
Lord,
more scintillating
than jewelled enamel.
Look,
now I spread it in a wheel.
I must say I derive
some satisfaction from my good looks.
My feathers
are sown with eyes
admiring themselves.
True,
my discordant cry shames me a little–
and it is humiliating to make me remember
my meager heart.
Your world is badly made,
if I may say so:
the nightingale’s voice
in me
would be properly attired–
and soothe my soul.
Lord,
let a day come, a heavenly day,
when my inner and outer selves
will be reconciled
in perfect harmony.
Amen.
(‘The Peacock’ by Carmen Bernos de Gasztold, The Creature’s Choir, trans. Rumer Godden).
COVIDicTimes: Building to last in a pandemic
Everyone knows this is a hard time to live and even more so a jolly harder time to lead. A couple of thoughts and tools have been most helpful in my own leadership struggle to survive the pandemic and tussle to thrive beyond it.
Surviving and even thriving in the very place of crisis (Photo credit: accdocket.com)
This is worth repeating although people in my circles might be tired of hearing me sound like a broken record: a pandemic is a terrible thing to waste. It tends to be once-in-a-lifetime, nay, once every 100 or so years, for crying out loud! That notion of not squandering the opportunity in crises was most eloquently quipped in recent years by Stanford economist Paul Romer at a venture-capitalist meeting in November 2004 in California when he said, “A crisis is a terrible thing to waste.” According to the The New York Times Magazine, “he was referring to the increasing competition that America faces from rapidly rising education levels in other countries.” How much more COVID-19!
As a leadership practitioner in the global sphere, I’ve found myself in various groups discussing both gut reactions and measured responses to the pandemic. I have been particularly intrigued by the notion that COVID-19 is not just a passing blizzard but a long winter, even possibly a mini ice-age. I first heard it from my mentor of nearly 20 years who is currently the Finance Minister of the Republic of Ghana, Ken Ofori-Atta. In his Financial Times article that prayerfully ponders a restoration of GDPs to structural changes that need to happen from digitalization to debt issues, he prophesies: “This is not a passing blizzard, as a friend said; more like a long winter, even a mini ice age.”
Similar words were used by Andy Crouch et al. In summarizing their Leading Beyond the Blizzard: Why Every Organization is Now a Startup article, the above words from Ofori-Atta were echoed: “The novel coronavirus is not just something for leaders to “get through” for a few days or weeks. Instead, we need to treat COVID-19 as an economic and cultural blizzard, winter, and beginning of a “little ice age” — a once-in-a-lifetime change that is likely to affect our lives and organizations for years.”
So how do we live and lead (tactics) in the immediate to survive the vagaries of the current season yet be and do in a way that enables us to thrive beyond the pandemic (strategy). I’ve found the following thoughts and tools most helpful.
1. TRIAGE TO LIVE THROUGH THE PANDEMIC
As a Ghanaian, the month of May holds both the joys of May Day (workers’ holiday; equivalent of Lab(o)ur Day) and the pains of the May 9 stadium disaster that took the lives of 126 people in 2001. As all hands were called on deck that fateful day, ordinary folks drove to my medical school to implore medical students to come over and do whatever we could to help salvage endangered lives from the stampede that had ensued at the capital’s stadium. One of the necessary evils of medical practice is triaging in disaster. This is “the assignment of degrees of urgency to wounds or illnesses to decide the order of treatment of a large number of patients or casualties.” The word “triage” for grouping patients based on the severity of their injuries and the likelihood of their survival comes from the French word “trier” which means “to sort.” As a doctor I can tell you that usually it’s not the ones shouting the loudest that need the most urgent care but often the ones dying slowly in silence, perhaps haemorrhaging away.
What has this got to do with leading well in this COVID-19 pandemic? Well, while the mission of your organization wouldn’t change; your methods not only can, they should. The pandemic offers the kairos moment and clarity to triage, to sort through what must be given urgent care or otherwise. There are things that should become even more of a priority now in this pandemic; some that have emerged out of the blue and others that should be honoured as having served their purpose and honourably let go.
I have personally found the following ‘Strategy Triage Tool’ introduced in an April 30 Vision Synergy online workshop I was in most helpful. Hope you do too.
2. INNOVATE TO OUTLIVE THE PANDEMIC
“Necessity is the mother of invention,” so the old adage goes. And indeed, when the need for something becomes imperative, human beings are forced to find ways to get things done in a manner they wouldn’t have otherwise without this compelling force. I have witnessed more appropriate technological innovations on the African continent since the COVID-19 pandemic than I have my whole life!, everything from solar-powered soap-dispensing hand washing sinks through contact tracing mobile apps to pool testing of lab samples for coronaviruses. In the various organizations I’m a part of, I’ve seen many innovations things from cooking together in real time on Zoom to collaborative music videos of people continents apart.
My excitement about crisis-birthed innovations was tampered though by wise words from my super smart fellow Fellow of the Africa Leadership Initiative (ALI), Bright Simons. Hear him: “Survival instincts do spur innovation during crises. But some crisis-spun innovations fail to position organisations well for the eventual recovery. For example, improved food canning and other preservation techniques became a mainstream strategy during World War II, but not the distributed “home canning” opportunities some, such as the Bernadin Bottle Cap Company, bet their fortunes on. The strong surge simply fizzled out in the post-war years. If an emergency forces new thinking that leads to new product and service lines, it may be worth your while to contemplate how you can “stretch out” the adaptive investments to sustain your edge into the recovery phase, with your primary focus on scaling when the constraints are less likely to lead to burnout.”
In demonstrating how we can “stretch out” the adaptive investments of COVID-19 so that our innovations can outlive the pandemic, Simons offers the illustration below.
3. SCENARIO THINK/PLAN EITHER WAY
The excellent COVID-19 analysis in this scenario planning PowerPoint by UC Berkeley professor Steven Weber and Arik Ben-Zvi (CEO of Breakwater Strategy) has also been a cherished gift. It is helpful that the duo have put a lot of thinking into various possible scenarios from total triumph to downright disaster, enabling leaders to conserve our energies to take care of the resulting so whats and then what’s for our own contexts and constituencies. Cross out America and the tool is pretty good for anywhere in the world that has been hit by COVID-19, which is everywhere.
The four scenarios outlined by Weber and Ben-Zvi in the scenario planning PowerPoint
FINALLY
So yes, any crisis is a terrible thing to waste, especially a pandemic of current proportions. In our bid to live and lead, may we do so well in order not only to merely survive the moment but to even outlast it. May posterity arise and salute the Covid-containing and Covid-conquering champions that we are, in the making.
Lead Different.
There are many commonalities between leadership in general and Christian leadership in particular. There are stark, even diametrically opposed, differences too. The primary source of power to influence is one of them; and it is everything!
What is the ultimate source of a leader’s power to be and do and influence?
My heart skipped a beat. Jerry, who has had enough of Christian leadership nonsense of late, was passionately shaming some unnamed pastors for preaching from Robert Greene’s 1998 bestseller The 48 Laws of Power. I began to wonder: were these pastors comparing and contrasting Greene’s ‘laws’ with biblical principles of leadership and telling Christ followers “not so with you” or were they actually promoting the former?
I own a copy of the said book, one of over 1.2 million copies sold in the United States alone and translated into 24 languages. Fast Company called the book a “mega cult classic.” You see, I have been a student of leadership for some 20 years, informally, semi-formally and formally. In fact, just this weekend I received in the mail my official Master of Arts in Global Leadership certificate from Fuller Theological Seminary after a transformational three-year journey.
My bookshelves are loaded with all sorts of leadership books: the good, the bad and the ugly. I search for principles, those timeless, universal laws that are true for any people in any sphere of life in every age. So in Physics, for example, the law of gravity holds true wherever you are irrespective of gender, race, religion, creed or social status. Similarly, there are leadership principles that are timeless and universal truths like the laws of influence, the requirement of vision and mission (picture of the future, destination, direction, objective, goals) and absolute need for clear communication.
“NOT SO WITH YOU”
These things just listed, if we were to draw a Venn diagram of A. General leadership and B. Christian leadership, will be found in the area of intersection (AB) as illustrated below.
Photo credit: Pinterest
Having said that, there are things that are characteristic of General leadership that cannot be true of Christian leadership and vice-versa. For example Greene’s Law 15 is “Crush your enemy totally” (2002, 57); “But I [Jesus] say, love your enemies! Pray for those who persecute you!” (Matthew 5:44) When I think of the guy who falsely accused me of assault and wasted my time, energy and $15,000 in legal fees there is no doubt I prefer Greene’s Law 15; leading Christ’s way is hard.
Jesus Christ himself minced no words that some things are different in His Kingdom. He once said about power, when Mrs. Zebedee came to lobby for his two sons James and John to hold key positions in His Kingdom: “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Matthew 20:25-28, NLT, emphasis mine).
THREE POWER BASES
“But among you it will be different.” It cannot be clearer than that: there are exclusives when it comes to Christian leadership and Christ followers shouldn’t fool themselves. Bobby Clinton’s extensive leadership research resulted in the observation that a person’s influence has three different sources or what he calls “power bases” which refers to “the source of credibility, power differentials, or resources which enables a leader to have authority to exercise influence on a follower” (2001, 439). The three different kinds of power bases are positional, personal and spiritual.
1. POSITIONAL POWER–this is influence exercised because of one’s position or title in society or an organization. It is extrinsic and only works because it has been granted by those with even greater authority eg. CEO appointed by a Board. People may submit because of hierarchy; but not because they have really granted the leader permission to influence them beyond that context. In his New York Times bestseller, The 5 Levels of Leadership, John C. Maxwell is unequivocal that “position is the lowest level of leadership–the entry level. The only influence a positional leader has is that which comes with the job title. People follow because they have to” (20011, 7, emphasis mine). This is is Level 1, ground floor. I worry when Christian leaders jostle for positions like bishop and archbishop and will kill over titles like ‘Rev. Dr.,’ ‘Very Rev.,’ ‘Major Prophet’ and ‘Apostle General.’ Christian leaders should examine their motives and check their shadows (a.k.a. false self) why they crave these positions and titles. The recent rush for cheap doctorates is a disgrace to Christ’s church! It is a sign of deep sickness which needs strong medicine. Only the true and pure Gospel fully applied by the power of the Holy Spirit can cure this.
2. PERSONAL POWER–this is influence exercised through a person’s mix of personality, charisma, connections, knowledge, character, skills, expertise, access to info, networth and behaviour. This is the bread and butter of the multi-million motivational industry. It’s mostly about increasing personal power. In summary, “this kind of power depends on the confidence and trust a person generates from the people he or she is attempting to lead” (Reese & Loane 2012, 116). Here, people grant you permission to lead them because of who you are, what you do (or have done), what you represent and how much you mean to them. So Maxwell’s Level 2 is Permission, Level 3 Production, Level 4 People Development and Level 5 Pinnacle (which is developing other leaders to Level 4). While all these elements of personal power are somewhat more intrinsic than positional leadership, and that may be the ceiling for the rest of the world, for the Christian leader even this will not suffice. I find many Christian leaders trying to better themselves and polish their craft to gain more influence. This is better than just positions and titles and hierarchy; but it still isn’t best. Even Maxwell’s Level 5 which he calls ‘the Pinnacle’ isn’t really the highest point for Christian leaders.
3. SPIRITUAL POWER–finally, this is influence exercised because of the perception of the person’s spiritual authority. Again, according to Reese & Loane, “The followers recognize evidence of a close relationship with God and see the leader as credible and trustworthy because of his or her apparent close relationship with God” (2012, 116). I find it curious that words like ‘perception’ and ‘apparent’ are used because people can fake this or even go for a false version of spiritual power from the occult. Again, the numerous emerging testimonies of ‘pastors’ going for occult powers to influence people is heart-breaking. It is pure evil; anti Christ. Effectual Christian leaders, whose being and doing counts on earth and in heaven, value spiritual authority as their primary power base. Again Reese & Loane say, “And this spiritual authority flows out of a deep concern for and commitment to intimacy with God and a life lived with integrity. Their influence does not exclude personal or positional authority, but these power bases become secondary. Over time, their communities increasingly recognize their lives as characterized by spiritual power and authority.” (2012, 116). We have a problem, a big problem, when Christian leaders and pastors depend more on positional and personal power than spiritual power.
CONCLUSION
It is no wonder then that “the people who know their God shall be strong, and carry out great exploits“ (Daniel 11:32b, KJV, emphasis mine), including resisting the smooth talking of those who oppose Christ and His cause. They have spiritual power, and that is everything. Not everything leadership is great or even good for the Christian leader. O for prudence, wisdom and discernment to value what counts in Christ’s marking scheme! For the Christian leader, positional power is good. Personal power is better. “Every good and perfect gift is from above.” But the greatest and best is spiritual power.
References
Clinton, Robert J. 2001. Clinton’s Biblical Leadership Commentary Series, Commentary CD vol. 2. Altadena, CA: Barnabas.
Greene, Robert and Joost Elffers. 2002. The 48 Laws of Power. London: Profile Books.
Maxwell, John C. 2011. The 5 Levels of Leadership. New York, NY: Hachette Book Group.
Reese, Randy D. & Robert Loane. 2012. Deep Mentoring: Guiding Others on Their Leadership Journey. Downers Grove, IL: InterVarsity Press.
COVIDicTimes~Vaccine Found: Hope!
Often we’re quick to run to faith, which is “confidence in what we hope for,” but hope in and of itself is pretty powerful; especially in a crisis of the sort we’re stewing in, a pandemic pot.
Hope is a vaccine against the Coronavirus (photo credit: WMB Church)
Hope is a powerful thing. I remember walking through bookstore after bookstore in New York City, scrambling. Scrambling not for hope per se but for the Audacity of Hope, both literally as in Obama’s book and figuratively. The year was 2008. I was on a short break from my service with the United Nations Operation in Cote d’Ivoire to attend a seminar at The Aspen Institute and to visit my wife pursuing her master’s at McGill University. And hope was rising as it seemed possible, plausible, that the United States of America could very well have a Black president in a few short days. H-I-S-T-O-R-Y. The hope was palpable as I walked on Broadway on Election Day and mingled among the crowds at Times Square where CNN had pitched camp. Hope became faith and I couldn’t believe my eyes later that night as faith became sight!
Hope is often treated like the ugly step sister of faith; but no. Hope per se is very beautiful and powerful and can hold her own. It may not get the same ‘likes’ as faith but I would say hope actually is the mother of faith, no matter how unimpressive. Without hope it is impossible to have faith. But forget famous faith for now; let’s just look at raw hope.
Everyone is waiting for the COVID-19 vaccine. I say it has already been found. It is hope. Hope in this time of crisis. One of my greatest encouragements during this COVID-19 pandemic has been a reading Fellows of the Africa Leadership Initiative (ALI), of The Aspen Institute, mulled over last month: Václav Havel’s “HOPE.”* Soak this in:
” . . . [T]he kind of hope I often think about (especially in situations that are particularly hopeless, such as prison) I understand above all as a state of mind, not a state of the world. Either we have hope within us, or we don’t. . . . Hope is not prognostication. It is an orientation of the spirit, an orientation of the heart. It transcends the world that is immediately experienced, and is anchored somewhere beyond its horizons. . . . I feel that its deepest roots are in the transcendental, just as the roots of human responsibility are, though of course I can’t – unlike Christians, for instance — say anything about the transcendental. . . .
“Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously headed for early success, but rather an ability to work for something because it is good, not just because it stands a chance to succeed. The more unpromising the situation in which we demonstrate hope, the deeper that hope is. Hope is not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out. In short, I think that the deepest and most important form of hope, the only one that can keep us above water and urge us to good works, and the only true source of the breathtaking dimension of the human spirit and its efforts, is something we get, as it were, from ‘elsewhere.’ It is also this hope, above all, that gives us the strength to live and continually to try new things, even in conditions that seem as hopeless as ours do, here and now.”
Think about those powerful words. Let them sink in. Let them strengthen your state of mind and bolster you in this crisis. Hope is powerful for any and every human alive with a beating heart, even if with lungs struggling from the stranglehold of SARS-CoV-2. Powerful; just powerful.
But unlike Havel, I as a Christian can say something about the transcendental roots of human nature and responsibility and hope. There is One who has the patent for the powerful vaccine against the COVID crisis: GOD. One of his accolades is ” the God of Hope.” And as a doctor-turned-preacher, I join the lawyer-turned-preacher who said “faith is confidence in what we hope for” to pray thus: “May the God who gives endurance and encouragement give you the same attitude toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ…. May the God of hope fill you with joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:5-6, 13). Amen.
Now try that vaccine!
_______________
*From Disturbing the Peace: A Conversation with Karel Huizdala, 1987.
PS. The Ghana fellows of ALI are making hope real by raising money to provide much-needed PPEs for our frontliners in this ongoing COVID fight. Kindly go to our #MASKUP campaign on GoFundMe and give a dollar or two to keep hope alive. Together, “we shall overcome.” Thank you already!
COVIDic Times: More Meology Moment.
Almost all of us know more about our fields of study or specialization, from Archeology to Zoology, than we do about ourselves. Most doctors know more medicine than they know themselves; marketers more about brand identity of stuff than they understand about themselves. Why is that? That’s SO wrong!
Country CEOs of The HuD Group have been journeying into our own spiritual and emotional health to lead others better (photo credit: The HuD Group)
I recently had a conversation with a 67-year old CEO of a booming business who had never done a personality/behavioural assessment in her entire life! How on earth do most people know more Medicine or Marketing (or whatever their professional field is) than Meology, the study of Me? This blog was provoked by a certain young lady I’ve known for the last 15 years. Between high school and university this gal worked at NEOwarehouse, a book/motivational media store my wife (Anyele) and I owned and run at a busy intersection in Accra, Ghana. All we saw was potential; and over the years she’s proven us right. We saw her leadership blossom as she took a cue from us and began an investment club in her university days and even served as admin. to The HuD Group in Ghana. I was not surprised when she rose through the ranks in the marketing world, working with global brands. Even when she had a stint in the USA while her husband was pursuing his PhD, her entrepreneurial nature led her to pursue one venture after the other, including online merchandising.
Recently she has been a great help with the branding and marketing drive of Perbi Cubs Library Services as we seek to raise a new generation of enlightened people of African descent who are a product of an enviable national culture of leisure reading. To appreciate her for her kind services, pro bono, we rewarded her with a gift of a DISC Personality Indicator assessment. After taking the assessment we were both eager to meet and debrief via Zoom and then I got this email on the morning of, requesting a re-scheduling of the appointment to meet herself. What? Was she not prioritizing this? On the contrary! These were her words: “My goal is to read every page and every word of my report before we meet. Yesterday was super packed for me so I couldn’t finish it. Looking at my day today, I wont have a “quite time” to finish the content and answer the questions before our scheduled time.”
I was so impressed by her commitment to be thorough about knowing her strengths and weaknesses better, her motivations and fears, her best working environments etc. that it provoked this blog. I generally do not see that same zest for Meology as the quest for other arts and sciences! In fact, I dare say that in the last couple of months many of us have even learnt more about a certain Coronavirus than we know about ourselves! Whose idea is that? How on earth does that happen? How could a near-70-year-old have lived that long, had a decent career and be running a profitable company without much Meology. How come that person knows more accounting than their personality?
THE RUSH TO DO & ACHIEVE
When a bunch of nine of us started The HuD Group 17 years ago, we were in our roaring twenties and hungry to shake the world. We were big on mission and purpose. We wanted to help everyone who would listen discover and fulfill their God-given purpose and achieve their full potential. We still do but now we know better, that IDENTITY COMES BEFORE PURPOSE. In fact, who you are is more important than what you do in many ways; but especially who you are totally affects what you do and how you do it. In fact, many of the ancients insisted that we must know ourselves in order to know God.
My friend and sage Carson Pue, demonstrates how self-knowledge and God-knowledge (since we’re made in the image and likeness of God) is the start and core of all true and lasting achievement (see below).
The Mentoring Process in Carson Pue’s book ‘Mentoring Leaders’
Honestly, a lot of times I cringe when I watch President Donald Trump. He’s achieved what is arguably the highest post on the planet but I wonder how much of himself he isn’t even aware of! These days, there’s a whole field of leadership studies known as Psychodynamics of Leadership. It is becoming clearer and clearer that the best schooling and even being a genius isn’t enough for leadership success that lasts. There is a certain degree of Meology that if not known, blindsides us and strikes us where it hurts most–not just hurts us but all in our circle of influence.
LET’S DISCover
I have been fascinated about meeting me. I don’t make apologies for spending quality time learning about what it means to be a High D and High I, as I discovered a few years ago from taking the DISC assessment. And I’m happy to be giving one of the best gifts anyone could ever give to another human being: the gift of knowing themselves! Every investment of time, money or whatever resource in Meology is worth it, whether you’re as young as our mentee or as old as the post-retirement age CEO.
Taking the DISC is one sure, wise and practical step in this direction. Don’t do life without meeting you; don’t die without ever living! If there is one gift you should give yourself under the quarantine and lockdown circumstances in these COVIDic times it is this: DISCover you. Email me (yawperbi@gmail.com) if you need coaching. I’ll measure how serious you are by only doing it for a fee.
COVIDic Times: Leading in Times Like These.
If ever leadership was needed it is now. (Photo credit: MIT Sloan Management Review)
John Maxwell stated that “everything rise and fall with leadership”. In order words, when it works, thank leadership. When it fails, hold leadership responsible. What has leadership got to do with COVID-19? Everything actually! Infact COVID-19 is so named because it started in 2019! Guess what? This is April 2020 and our leaders are now running all over the place as if we were not giving adequate time to prepare for a response!
Is this not the attitude that is prevalent in the church as well? As I have stated many times, the current generation of leaders manufacture one product very well without having to built a factory – excuses! This is sadly the legacy being handed over to the younger generation. As a matter of fact, the younger folks have mastered it so well to the chagrin of the older folks.
In the light of this pandemic, how should the younger generation respond and prepare for the future?
- Take responsibility and lead – Leadership is work, not a title and definitely not a position. Several lives have been lost and many may still be lost needlessly because leaders of nations looked the other way when they were supposed to formulate a policy, closed the borders and scrutinize every person who is eventually allowed to enter. If this was done, what should have happened is lockout and NOT lockdown.
- Lead with facts not just emotions – Can you believe that even now many people are still of the opinion that they need not do anything extra to be safe? In fact, there probably are more jokes and video clips out there than there are statistical data that could help curtail this scourge. When it comes to consolidating systems, we quickly get tired and wonder why the stress! We suggest a ‘short cut’, an easier approach, anything that provides without effort. What the short cuts lead to, is a longer journey that we wish we never embarked on.
- Lead together not alone – It is very clear that the only way to deal with this pandemic is for everyone to work together. The days of lone rangers are over and as younger leaders we should quickly recognize the power of togetherness. I have often argued that the work given by God to anyone is usually bigger than what the person can do alone! Why? So that in doing the work together with other people, only God takes the glory.
Kehinde Ojo lives in Abuja, Nigeria. He currently serves as the Program Director of the Indigenous Support Development program of IFES (International Fellowship of Evangelical Students) and also Co-Catalyst of the Ministry Fundraising Network of the Lausanne Movement.
COVIDic Times: A WAKE-UP CALL.
By
Dr. Owusu Banahene
At a time when for once leaders of a developing country cannot escape the infrastructure and systems they might’ve failed to build to benefit from someone else’s in the developed world, this presents a fine opportunity to experience the harsh reality for themselves and sit up, post COVID-19. A pandemic is a terrible thing to waste.
An already overstretched Ghanaian hospital pre-COVIDic times (Photo Credit: Prime News Ghana)
I would like to add my voice to concerns that some have have expressed recently about lessons that Ghana should draw from the coronavirus pandemic. This is crunch time for us. It is a wake-up call. There is no doubt that the health system in Ghana would not cope if we were to be faced with even a quarter of the cases that we have seen in countries like China, South Korea, Iran, Italy and Spain, to name but a few. Even Italy, with one of the best health systems in the world, cannot cope. The UK has adopted drastic measures because it recognises that its National Health System cannot handle the expected cases. Equally, the USA does not have enough test kits, ventilators, hospital beds, doctors, nurses etc. to manage the numbers expected.
Ghana’s health system is nowhere close to these countries. Even under normal circumstances, our public hospitals have low capacity—we struggle with shortage of beds, with many patients sleeping on the floor or in corridors. We cannot even deal with Malaria nor vaccines without going cup in hand to the Global Fund and GAVI. Yet, our politicians and governments over the decades have lived and continue to live in largesse. For example, for a small, debt-ridden, low middle income country like Ghana, we have well over 100 ministers, most of whom live in expensive houses in posh neighborhoods provided by the state and drive expensive cars (so-called V8s). Their favourite car, the Land Cruiser, costs about USD 135,000 to buy new. All of these ministers have two or more cars provided by the state.
It is not just ministers. I have seen parliamentary delegations travelling abroad, sometimes about 15 of them. They travel in Business Class. When you engage them in conversation, they tell you about some of their other trips to places like South Africa, the UK, Kenya etc. One gets the impression that they travel frequently and regularly. They get significant per diems on these trips and stay in expensive 4-star and 5-star hotels. I recall one such delegation on a trip to the UK, made up of MPs from the ruling party at the time and the opposition, not to mention their escorts. Most were in First Class, whilst the rest (the escorts) were in Business. Upon arrival at London Heathrow, there was a fleet of Mercedes cars on the tarmac from the Ghana High Commission to meet and collect them. Of course they did not go through immigration and customs like the rest of us did.
Add to the above the corruption and kick-backs from contracts and other rent-seeking activities and you get an idea of the scale of the loot and largesse. In consequence, infrastructure projects such as airports, roads, hospitals, electricity etc. cost twice or more what they should, to say nothing of procurement of routine and regular supplies across the country. These monies, amounting to hundreds of millions of US dollars, end up in the pockets of the politicians, public servants and their cronies.
I could go on, but now, consider what we could have done with such monies at a time like this with COVID-19. Consider the test kits we could have bought, the hospitals we could have built across the country, the isolation wards, the ventilators we could have procured, the number of doctors, nurses and other health personnel we could have trained and retained in Ghana—with all the extravagant spending, waste and corruption of the past three or four decades! We could have been like Singapore or South Korea but, no, our politicians, public servants and their cronies have chopped and wasted the money—and continue to do so.
I hope and pray that COVID-19 would be a wake-up call for all of us. I wish some smart Alec would identify and do an inventory of all the properties and monies, including those stashed abroad, of the politicians and public servants and ask them to account for them. Those that cannot be legitimately accounted for should be confiscated and auctioned, with those monies going into a special fund for development. It is crunch time. It is time for us to wake up!
_______________
GHANA’S NATIONAL CATHEDRAL: Even the President might have no clue what he is doing! | Part 3 of 3
There are seismic spiritual shifts among the nations in nearly every generation which redefine socioeconomic and other key realities. We are in the midst of one right now but few notice it. As they say, “the fish in the water doesn’t see the water.” Part III.
Sharing the joy of the National Cathedral groundbreaking moment (hole in ground with foundation stone from Jerusalem in the background) with two ‘next generation’ friends from Scripture Union and the Ghana Fellowship of Evangelical Students. Those two organizations have laboured to build the Ghanaian Christian ‘software’ for decades; may the ‘next gen’ see some ‘hardware’ too!
STATE-CHURCH PARTNERSHIP
In Part II of my cathedral trilogy I made mention of my alma mater, Achimota School. I still find it super intriguing that as a government institution the seventh and final ideal upon which the school was built was “the belief on which all else rest, in Jesus Christ as the revelation of all time and all people, of the love of God, and as the guide and pattern for our lives.” Today, postmodern Ghanaians cannot seem to wrap their minds around why the government of the day will support a clearly Christian venture even despite the fact that there are more Christians in the country now than there were in 1927. Meanwhile, the government of Ghana knows very well that without the Church’s partnership in education, health, agriculture etc. it cannot even run the country!
Many have criticized the ‘amorphous’ state-church partnership in the putting up of the National Cathedral Ghana. To be clear, the government is only gifting the land and seed money; the body of Christ in Ghana is to raise the remainder of the money for the project. I personally like that test. If truly, the majority of Ghanaian Christians are not in favour of building a national Christian monument of this stature to the glory of God at this time then this project should die a natural death because there will be no funds from government to complete it. On the other hand, if “the gracious hand of God” is upon the project, then like Nehemiah and Ezra who popularized that precious phrase, the heavenly King will provide a few strategic people and places to provide what is necessary to build and complete it in ‘fifty-two days.’
It is a bold move by the government of Ghana, this state-church partnership, in an era where many misunderstand, even misconstrue, the idea of ‘separation of church and state.’ It is heartwarming, to me, that the Executive branch of government’s decisive step in this direction was affirmed by the recent Supreme Court ruling to have the state unashamedly associate herself with the Christian community while providing the congenial environment for all other faiths to practice and even flourish. The Republic of Ghana’s Supreme Court’s ruling that “The State is free to lend support or aid to a religious group if it deems such beneficence to be for the good of the nation” is in order. According to the ruling, “Obviously, secularism in the context of the Ghana Constitution must be understood to allow, and even encourage State recognition and accommodation of religion and religious identity.”
Increasingly voices like Miroslav Volf have decried the challenge to and shrinking of faith in the public space. Ghanaians want to claim Ghana as a purely secular state yet what exactly is secular about borrowing the name of Almighty God in the national anthem and national pledge and swearing in national officers, including the President, by the Christian Bible. It is a good thing that this project is not solely a government one without the Christian community in Ghana not having skin in the game and a sense of ownership. On the other hand, it is a very welcome thing for the government to provide a logistical head start, legal framework and leveraging its convening power on behalf of the body of Christ.
In the President’s own words at the January 03, 2020 cathedral fundraising event in Kumasi: “It is my earnest wish that the building of the national cathedral should not be a burden on the state. That is why we are mobilizing the Christian community at home and abroad to join in partnership to raise the needed resources to build the cathedral. We seek to build this partnership on the rich history of the church’s involvement in our nation’s development. From agriculture, education, health amongst others, the church has been a major contributor to our national life and a strong partner of the state—which has chosen for its part to donate the land and a modest seed fund for this development in the partnership… This will be a historic coalition…” Indeed, the European missionary thrust of the 15th to 19th Century could not have been accomplished at the rate and scope it was without royal backing and national government resources of the Portuguese, Danes, English and such. This is not without it’s challenges, I know. But it’s our turn now.
Today, in the postmodern secularization of governments and separation of church and state we forget the things that made the countries we call “great” and “developed” today what they are–their Judeo-Christian roots. Even they forget the Christian ethos from which they were hewn! Shall we at least copy their foundations for the next 150 years and develop too and not buy into their current memory loss? The idea of a “Great Church for National Purposes” that was “non-sectarian and nondenominational” was not an afterthought in the design of the US capital, for example. Plan of the Federal City was developed in 1792 for Washington DC and discussed with George Washington, America’s first president. I will soon show, in my last point in this article, how the founding fathers of Ghana too envisaged a nation whose God is the LORD.
LEADERSHIP LINK
The Ghanaian Church is leading the world but we cannot lead our land? The most multinational church in the world today (with 106 nationalities) is pastored by a Ghanaian, church denominations have originated from Ghana and established presence in over 100 nations, the Global Christian Forum is headed by a Ghanaian, the Lausanne Movement even once described yours truly as occupying “a strategic global leadership role.” Several of the heads of churches that have spread from Ghana to multiple nations are leading this cathedral effort as advocates and trustees. Could they know and understand something that the rest of us rank and file members do not yet? The head of the largest and most global denomination in the country, Apostle Eric Nyamekye of the Church of Pentecost, says unequivocally: “Let’s unite behind the national cathedral.” Are all these seasoned, godly leaders of different persuasions of the Christian faith wrong about the national cathedral? If they are, then we’re in serious trouble as a nation!
Unity is key to all missions, particularly to the mission of God who is Himself completely one—Father, Son, Spirit. The Church has no mission without love and unity. Although there seems to be disagreement among a section of Christians about the relevance and priority of this colossal project in some quarters, on the contrary I have never seen the various denominational leaders in the country as united in their diversity over one thing like in this endeavour. Historically, Ghanaian Christians have never really been united enough to have one authoritative voice; there are at least three: the Christian Council of Ghana, the Catholic Bishops Conference and the Ghana Pentecostal and Charismatic Council. Take a look at the board of trustees of the National Cathedral Ghana and you will see an unusual confluence of the heads of denominations from all three Christian streams in our Republic at the table. I look to the leadership of those Jehovah, the Great Shepherd of the sheep, has placed over us in this dispensation as his under-shepherds, and trust that I can follow them as they follow Christ.
ELEPHANT IN THE CATHEDRAL
Whether we like it or not, there is a political aspect to religion just as there is a religious aspect to politics. The ‘elephant in the cathedral’ I speak of is not the New Patriotic Party’s mascot; no. The ‘elephant in the room’ is Islam. The fact that there is an Islamization of Ghana agenda is not unknown to some of us (it will require an entirely different lengthy, evidence-based piece at another time). Most countries in West Africa are either majority Muslim or about half so. Ghana remains a hub of Judeo-Christian vibrancy and as long as some of us are alive, we would want to keep it that way (and I’ll explain). This displeases many Mohammedans although the Judeo-Christian way of the 71% of Ghana’s population has allowed incredible freedom for a Muslim minority to have a couple of vice-presidents of our Republic, several ministers of state, a whole ministry for development of Zongos, state facilitation of pilgrimages to Mecca (at significant cost to the state), and freedom of worship to the extent of building one of the largest mosques in Africa on government-gifted land! Yet very much like Islam, that is not enough; they want it all.
I am so happy that our Muslim friends (and I have many!) can flourish in countries with majority Christians like Ghana, the USA, Canada, England and the like. Unfortunately, that favour isn’t reciprocated in Islamic republics and/or countries with Muslim majorities. As the debate over the cathedral raged one Muslim cleric in Accra even had the nerve to say that a cultural centre for all religions rather should’ve been built by government and not a cathedral to the God of the Christians. Ah! The National Cathedral Ghana is an emphatic statement that the Almighty God sang to in our national anthem and prayed to in our national pledge, is the Almighty God of Abraham, Isaac and Jacob and Father of our Lord Jesus Christ.
Why a national bias towards Christianity? I side with a couple of the founding fathers of the nation state Ghana. First is the one who actually christened us ‘Ghana’ instead ‘Gold Coast.’ Hear the erudite philosopher: “Christianity has all the values of an enlightened civilization that modern philosophy and modern society and modern democracy can give us… It is my view that this nation, above all, must attain the civilization of a Christian people if she is to be capable of fitting herself for her role, a mighty role in Africa…” (Danquah 1960). Said another, Dr. Ephraim Amu, regarding ‘The Path that Leads to National Greatness’: “our highest and greatest aspiration should be the kingship of God in individual hearts and throughout the nation and the whole continent” (Amu 1960).
A statement in the Cape Town Commitment of The Lausanne Movement should remind all and sundry that for us Christians, “Upholding human rights by defending religious freedoms is not incompatible with following the way of the cross when confronted with persecution. There is no contradiction between being willing personally to suffer the abuse or loss of our own rights for the sake of Christ, and being committed to advocate and speak up for those who are voiceless under the violation of their human rights. We must also distinguish between advocating the rights of people of other faiths and endorsing the truth of their beliefs. We can defend the freedom of others to believe and practices their religion without accepting that religion as true.” I cannot say the same for Islam.
CONCLUSION
We Africans are the descendants of those who built gigantic pyramids to honour dead pharaohs; do we now not have what it takes to build a monument to the glory of the Most High living God? The postmodern notion that faith has no place in the public space is scandalous, especially to the ‘incurably religious’ African. The National Cathedral Ghana is about more than a building; it is a key ingredient in the complex endeavour of nation building.
There are seismic spiritual shifts among the nations in nearly every generation which in turn redefine socioeconomic and other key realities and Ghana and Africa are in the midst of one such colossal change right now. Although few notice it, I hope this trilogy has thrown more light on the stirring of the waters going on in the realms of the spirit. Be warned that the smartest, most logical, most professional and other such voices we tend to listen to as ‘voices of reason’ in a modern democracy do not necessarily have the spiritual ability to discern the presence and activity of the Holy Spirit of God in our midst (I do not claim to be any better).
Even the President, I believe, is being moved by a Force greater than himself and buoyed upon a phenomenon he can neither fully comprehend nor control, making a stupendous move to advance a national cathedral vision that could even cost him an election as a politician. I reiterate that the extent that a National Cathedral advances God’s three-fold mission on earth as it is in Heaven, it is worthy of support of all who call on the name of the LORD and are called by the name of His Christ. History is being written right now by the missionary God. You watch and see. Time will tell; eternity too.
I am convinced: “The God of heaven Himself will prosper us; therefore we His servants will arise and build” (Nehemiah 2:20).
__________
In case you missed it, Part I of this trilogy may be found here.
References
Amu, Ephraim. 1960. ‘The Path that Leads to National Greatness,’ May 22, 1960.
Danquah, J.B. 1963. “African Culture and African Religion,” 15th March, 1963.
The Lausanne Movement. 2011. The Cape Town Commitment. Peabody, MA: Hendrickson Publishers.
