COVIDic Times: PLAYING GOD.

The time of the prophet Isaiah, in the eighth century BC, was a similar period of turmoil and change in the Near East just as the COVID-19 pandemic has rendered our world today. The people of God had a choice to make between the multitudes of tangible but false gods of the neighbouring states and the unseen but Almighty God of their forebears. We face a similar choice in a similar dispensation. Who/What will we trust in  for salvation?

 

 

INTRODUCTION

What a time to be alive! Our ‘Titanic’ has hit an iceberg. The worst pandemic in 100 years! Over half a million infected with COVID-19 in 199 countries and territories; over 25,000 dead. Nations are in lockdown; economies are heading into recession; healthcare systems are bursting at the seams… everything that can be shaken is being shaken!

The time of the prophet Isaiah, in the eighth century BC, was a similar period of turmoil and change in the Near East (Coogan 2016, 253). It wasn’t a viral microorganism stirring up the turmoil; it was a viral kingdom called Assyria! As Coogan puts it, “As the Assyrians moved toward Egypt in their ambition to control the entire Near East, the northern kingdom of Israel, like many other states in the region, was absorbed into the Assyrian empire, and the independence of the southern kingdom of Judah was curtailed severely” (253).

The other thing was that the Near East was rife with idols! Literally thousands of idols have been uncovered by archaeologists throughout the area. And Israel was constantly tempted to put their trust in these tangible but false gods rather than the unseen yet Almighty One. This is the context of the prophet Isaiah.

In the last couple of weeks my church family in Montreal, Westview Bible Church, began a series on “Selections from the Book of Isaiah” under the broad theme “The Glory of God and the Restoration of all things.” Today we continue that, and for the next few weeks… The book of Isaiah’s overall theme receives its clearest purpose statement in chapter 12: “Behold, God is my salvation, I will trust and not be afraid” (Isaiah 12:2). This echoes the meaning of Isaiah’s name, which means the “Yahweh is salvation.”

Today’s message, PLAYING GOD, samples a number of passages in the Second of three parts of Isaiah, chapters 40-55, particularly chapters 40, 42, 44 and 45. My aim is to force us to take a closer look at our tumultuous world today (just like in Isaiah’s day), to see how everything that can be shaken is shaking right now. And to ask ourselves a piercing question: What shakey created thing are we putting ahead of, or even in place of, an unshakeable uncreated God? Who or what has been playing God in your life? How are they doing right now? Isaiah 42:6-22 will be our anchor text; but we’ll go back and forth in the Isaiah 40’s. Let’s go!

 

OUTLINE

Playing God. There’s a sense in which we play God because we are made in His image and likeness and have the power to create, both hard ‘stuff’ and soft stuff like ideologies. But as Andy Crouch puts it so well, “Idolatry is the biblical name for the human capacity for creative power run amok” (Crouch 2013, 55). We then create stuff that now want to play God in our lives. We make idols and then they shape us!

We’ll examining this message in four parts (4C’s):

• • Characterization | characterization of idolatry (Isaiah 44:1,2, 6-7, 9)
  • Claims | claims of the gods (Isaiah 44:1,2, 6-17)
  • Consequences | consequences of idolatry (Isaiah 44:10, 11, 18-20)
  • Call, your call. (Isaiah 44:19-22)

 

1. CHARACTERIZATION | of Idolatry (44:1, 2, 6-7, 9)

Right from the beginning of Second Isaiah onwards (chapter 40 forwards) there is a series of verses targeting idols and idolatry, especially chapters 40 to 48. Introduction is right there in chapter 40:18

¹⁸ With whom, then, will you compare God? To what image will you liken him? ¹⁹ As for an idol, a metalworker casts it, and a goldsmith overlays it with gold and fashions silver chains for it. ²⁰ A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.

Images in the ancient Near East were either cast (i.e. metal) or carved (out of wood). An idol is a cultural construct, hard or soft, that we treasure and that embodies a false claim about our ultimate source, sustenance and sense of identity and meaning. “The word ultimate is crucial …” (Crouch) because various things are our source( eg. the sun for light) and sustain us (eg. economy or science) and give a sense of meaning (like family) but none of them should ever be considered ULTIMATE! Then they become a god; a false god.

It is reported that someone said of the Titanic: “Even God cannot sink this ship!” That is the problem with idolatry. Crouch says Crouch, “an idol is a special kind of human creation, one that is not just mistaken in a superficial way. Rather, it advances a claim about the ultimate nature of reality that is ultimately mistaken. And since the Creator God is the ultimate meaning of the world, an idol is a representation of a false god. Implicitly or explicitly, all idols represent a challenge and counterclaim to the identity and character of the true Creator God.”

First of all, who are the PLAYERS in this ‘game of thrones’:

• Yahweh: “Israel’s King and Redeemer, the Lord Almighty” (vs. 6)
  • If you back track to the beginning of the chapter (vs. 2), “This is what the LORD says…”
• Yahweh’s people: they are the ones he’s mainly speaking to in this passage
  • Backtrack to beginning of chapter (vs. 1): “But now listen, Jacob, my servant, Israel,
  • Repeats “Jacob, my servant” in the last part of verse 2 and adds a nickname for them “Jeshurun.” This was “an endearing name for Israel—see Deut 32:15; 33:5, 26” (Walton et al 2000, 628).
  • Verse 7 talks about “what has happened since I established my ancient people“
  • In vs. 8b, “you are my witnesses“
• Idol makers/Craftsmen: “All who make idols…” (vs. 9a)
• Idols: “…and the things they treasure…” (vs. 9b)

 

2. CLAIMS | of the gods (44:1, 2, 6-17)

GAME ON!!! Idols’ claim versus Yahweh’s claim. Both Yahweh and idols want to claim us; but only God is able to articulate and justify his claim in the Scripture! In fact, an idol can make no claim, except what we’ve attributed to it. God wants to play His role as God in our lives; but idols also want to play God. I’ll just compare the claims in terms of CHOICE, CREATION, CLASS, CONFESSION of these four players.

A. Choice | The One Who Has First Choice alone is worthy of first place!

• YAHWEH: He chooses first because he comes before all things!
  • “But now listen, Jacob, my servant, Israel, whom I have chosen.” (vs. 1)
  • “Do not be afraid Jacob, my servant, Jeshurun, whom I have chosen.” (vs. 2)
• PEOPLE & IDOL MAKERS: They go choose a what deity, design and material in nature.
  • ^“A person too poor to present such an offering selects wood that will not rot; they look for a skilled worker to set up an idol that will not topple.” (Is. 40:20)
• IDOL: Cannot choose anything or anyone.

B. Creation | The One Who Creates alone is worthy of worship!

• YAHWEH: “This is what the Lord says—he who made you, who formed you in the womb, and who will help you…” (vs.2). “I have made you, you are my servant” (vs. 21) ¹⁸ For this is what the Lord says—he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited…” (Isaiah 45:18)
• PEOPLE & IDOL MAKERS: ^“Who shapes a god and casts an idol,which can profit nothing?” (vs.10)  ^“People who do that will be put to shame; such craftsmen are only human beings.” (v.11)
  • ¹²The blacksmith takes a tooland works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint. ¹³ The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in human form, human form in all its glory, that it may dwell in a shrine. ¹⁴ He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow.¹⁵ It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread. But he also fashions a god and worships it; he makes an idol and bows down to it. (vs. 12-15)
• IDOL: Is created/shaped! “Who shapes a god and casts an idol, which can profit nothing?” (vs. 10) 

C. Class | God is in a class of His own; all by Himself. He is worthy of our exaltation.

• YAHWEH: “This is what the Lordsays—Israel’s King and Redeemer, the Lord Almighty: I am the  first and I am the last; apart from me there is no God. Is there any God besides me? No, there is no other Rock; I know not one” (vs. 6) In Isaiah 45: 18 God says: “I am the Lord, and there is no other.”
• PEOPLE: “Those who would speak up for them are blind; they are ignorant, to their own shame” (vs. 9c).
• IDOL MAKERS: “All who make idols are nothing…” (vs. 9a)
• IDOLS: “…and the things they treasure are worthless.” (vs. 9b)
  • ¹⁶ Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says,“Ah! I am warm; I see the fire.” ¹⁷ From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, “Save me! You are my god!” (vs. 16-17)

 D. Confession | The One Who Can Speak for Himself (not spoken for) is to be heeded.

• YAHWEH: Who then is like me? Let him proclaim Let him declare and lay out before me what has happened  [past]  since I established my ancient people, and what is yet to come—yes, let them foretell what will come [future].” (vs. 7) “Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses.” (vs. 8) “I have not spoken in secret, from somewhere in a land of darkness;I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the Lord, speak the truth; I declare what is right.” (Isaiah 45:19)
• PEOPLE: Nothing to say.
• IDOL MAKERS: Nothing to say.
• IDOLS: Say nothing. They do not because they cannot.

 

3. CONSEQUENCES | of Idolatry (44:10, 11, 18-20)

When it comes to idolatry, it’s a lost game. Heads, you lose; tails you lose.

• A. Lose Time & Money: Who shapes a god and casts an idol, which can profit nothing? (vs. 10)
• B. Lose Honour/Face: “People who do that will be put to shame;  … Let them all come together and take their stand; they will be brought down to … shame“ (vs. 11). But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame. (Isaiah 42:17) “All the makers of idols will be put to shame and disgraced; they will go off into disgrace But Israel will be saved by the Lord with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting.” (Isaiah 45:16-17)
  • Nana Bea story of idol in rain; beaten to pulp
• C. Lose Calm: “… they will be brought down to terror ….” (vs.11). Terror.
• D. Lose Sense/Smartness:“They know nothing, they understand nothing;  their eyes are plastered over so they cannot see…  No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” (Isaiah 44:18-20)
  • We’re not even able to record at church anymore, hence this message is from my home office—which incidentally used to be a shrine for a number of idols. When we came to see this home in Pierrefonds to purchase it a little over seven years ago, this room was full of idols! Think about it, the former occupants of this house had to pack up what they worship in boxes and send them to their next house. How can something you can pack up and carry, carry you?! We lose our smarts!
• E. Lose Self (GOD IMAGE): BECOME LIKE THEM! Blind, deaf, dumb; heartless… “Those who make them will be like them, and so will all who trust in them.” (Psalm 115:8). You become who/what you worship.

Bottomline, you loose all. I like how Andy Crouch puts it: “All idols begin by offering great things for a very small price. All idols then fail, more and more consistently, to deliver on their original promises, while ratcheting up their demands, which initially seem so reasonable, for worship and sacrifice. In the end they fail completely, even as they make categorical demands. …idols ask for more and more, while giving less and less, until eventually they demand everything and give nothing” (56).

 

4. CALL | your call (44:19-22)

Today, God is calling us to Reflect, Remember, Repent and Return.

A. REFLECT (stop to think): ^“No one stops to think, no one has the knowledge or understanding to say, “Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?” ²⁰ Such a person feeds on ashes; a deluded heart misleads him; he cannot save himself, or say, “Is not this thing in my right hand a lie?” (vs. 19-20)

• • Reflect (take stock) of what you A-D-O-R-E
    • Who/What you ADORE –> affections
      • gods out of celebrities (catching the virus); Sports (NBA has ceased; Olympics postponed)
    • Who/What you DEPEND ON –> addictions
      • gods out of our sexuality; gods out of science & technology; AI’s coming!
    • Who/What you OBEY –> directions
      • gods out of our autonomy, our intellect! Our appetites. “The god is their stomach”
    • Who/What you spend significant RESOURCES on –> investments of time and money.
      • gods out of business; our economies; our healthcare system
    • Who/What you Elevate –> promotions
      • gods out of human rights—“We’ve elevated our rights above the one who makes us righteous” (Ron Kenoly).
    • All these things, are good servants but terrible masters!

B. REMEMBER: “Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you.” (vs. 21)

C. REPENT: “I have swept away your offenses like a cloud, your sins like the morning mist.” (vs.22a)

D. RETURN: “Return to me, for I have redeemed you.” (vs. 22b)

 

CONCLUSION

GOD DOESN’T PLAY. HE IS GOD. He is either NUMBER ONE or NUMBER ONE! He won’t take second place. “I am the Lord; that is my name! I will not yield my glory to another or my praise to idols.” (Isaiah 42:8)

IF you have an idol in your life, it is your full responsibility because you have ceded your power of creation and choice as a person made in the image of God with the ability to ‘play God’ to someone or something, hard or soft, to rather play God in your life.

We’re so nothing—but you know what’s worse—the things we create to PLAY GOD in our lives. Everything that is created—primary (i.e. created by God) or secondary (created by man from what has already been created by God)—can be shaken.

Let me ask you again: What shakey created thing—created by God or man—are you putting ahead of, or even in place of, an unshakeable uncreated God? Crouch says, “Like the serpent in the Garden, they all [i.e. all idols] raise the question of the Creator God’s truthfulness and goodness, subtly or directly suggesting that the Creator God is neither true nor good” (56).

But in times of crisis like now I hope you see how no one and no thing can save you but Yahweh! “Behold, God is my salvation, I will trust and not be afraid” (Isaiah 12:2). All else you cannot trust for salvation; and you ought to be afraid! NOTHING WE MAKE OF OURSELVES OR MAKE OURSELVES CAN ULTIMATELY SAVE US! Do you want to be safe and saved?  Come to Yahweh!

 

References

Coogan, Michael D. 2016. A Brief Introduction to the Old Testament. The Hebrew Bible in its Context. New York, NY: Oxford University Press.

Crouch, Andy. 2013. Playing God: Redeeming the Gift of Power. Downers Grove, IL: InterVarsity Press.

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Walton John H., Victor H. Matthews and Mark W. Chavalas. The IVP Bible Background Commentary. Old Testament. Downers Grove, IL: InterVarsity Press.

 

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This was preached as a Sunday morning online service of Westview Bible Church on March 29, 2020. Video version available here.

 

COVIDic Times: A WAKE-UP CALL.

I would like to add my voice to concerns that some have have expressed recently about lessons that Ghana should draw from the coronavirus pandemic. This is crunch time for us. It is a wake-up call. There is no doubt that the health system in Ghana would not cope if we were to be faced with even a quarter of the cases that we have seen in countries like China, South Korea, Iran, Italy and Spain, to name but a few. Even Italy, with one of the best health systems in the world, cannot cope. The UK has adopted drastic measures because it recognises that its National Health System cannot handle the expected cases. Equally, the USA does not have enough test kits, ventilators, hospital beds, doctors, nurses etc. to manage the numbers expected.

Ghana’s health system is nowhere close to these countries. Even under normal circumstances, our public hospitals have low capacity—we struggle with shortage of beds, with many patients sleeping on the floor or in corridors. We cannot even deal with Malaria nor vaccines without going cup in hand to the Global Fund and GAVI. Yet, our politicians and governments over the decades have lived and continue to live in largesse. For example, for a small, debt-ridden, low middle income country like Ghana, we have well over 100 ministers, most of whom live in expensive houses in posh neighborhoods provided by the state and drive expensive cars (so-called V8s). Their favourite car, the Land Cruiser, costs about USD 135,000 to buy new. All of these ministers have two or more cars provided by the state.

It is not just ministers. I have seen parliamentary delegations travelling abroad, sometimes about 15 of them. They travel in Business Class. When you engage them in conversation, they tell you about some of their other trips to places like South Africa, the UK, Kenya etc. One gets the impression that they travel frequently and regularly. They get significant per diems on these trips and stay in expensive 4-star and 5-star hotels. I recall one such delegation on a trip to the UK, made up of MPs from the ruling party at the time and the opposition, not to mention their escorts. Most were in First Class, whilst the rest (the escorts) were in Business. Upon arrival at London Heathrow, there was a fleet of Mercedes cars on the tarmac from the Ghana High Commission to meet and collect them. Of course they did not go through immigration and customs like the rest of us did.

Add to the above the corruption and kick-backs from contracts and other rent-seeking activities and you get an idea of the scale of the loot and largesse. In consequence, infrastructure projects such as airports, roads, hospitals, electricity etc. cost twice or more what they should, to say nothing of procurement of routine and regular supplies across the country. These monies, amounting to hundreds of millions of US dollars, end up in the pockets of the politicians, public servants and their cronies.

I could go on, but now, consider what we could have done with such monies at a time like this with COVID-19. Consider the test kits we could have bought, the hospitals we could have built across the country, the isolation wards, the ventilators we could have procured, the number of doctors, nurses and other health personnel we could have trained and retained in Ghana—with all the extravagant spending, waste and corruption of the past three or four decades! We could have been like Singapore or South Korea but, no, our politicians, public servants and their cronies have chopped and wasted the money—and continue to do so.

I hope and pray that COVID-19 would be a wake-up call for all of us. I wish some smart Alec would identify and do an inventory of all the properties and monies, including those stashed abroad, of the politicians and public servants and ask them to account for them. Those that cannot be legitimately accounted for should be confiscated and auctioned, with those monies going into a special fund for development. It is crunch time. It is time for us to wake up!

 

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COVIDic Times: Don’t Pitch Faith and Science Against Each Other!

It’s never a good time to pitch religion and reason against each other but certainly not in a time of crisis, especially the kind of COVID-19 pandemic which requires “all [washed] hands on deck!”

 

Much of my time this morning was spent going back and forth debating on my Achimota School 1995 WhatasApp platform because one member forwarded what was purported to be a Tweet from a prominent Ghanaian journalist: “A country that invests in a $100 million cathedral, and not in medical research, can only pray in times of a global pandemic and hope to profit from the labs of countries that invest in science and technology.”

 

BLOW AWAY THE CHAFF

The last thing we want to be doing at this time is to pitch faith and science against each other, but before delving into that let me first quickly get rid of the disingenuity of the above statement which seems smart, even sassy, at face value. 1. The $100 million (if that is even accurate) is being raised by a Ghanaian Christian community that for the last 200 years has invested heavily not only in the faith of the Ghanaian people but in agriculture, schools, hospitals (including these supposed medical research centres) and the like. The government of Ghana isn’t raising the money for the cathedral–they gifted the land and seed money as their contribution but the body of Christ in the nation is doing the rest. 2. As I’ve stated elsewhere, nation building is complex: “We are building a nation here, a cohesive entity that must have spirit; not just a conglomeration of social services!” 3. Many of these countries that are being touted today as having ‘rather’ invested in science and technology have a rich faith heritage and foundation, including national cathedrals, that was part of the tide that raised them to where there are. Today they are becoming so secular to the point of amnesia! They ought to remember the rock from which they were hewn!  4. Throwing in a thorny issue at a time of national and global crises when the last thing we need is polarization is just not on; quite insensitive, actually.  5. To say one “can only pray in times of a global pandemic” is not only condescending and treating faith with disdain but unnecessarily pitting it against reason, faith and STEM. The last point is what I want to dwell on for the rest of this blog.

 

DOUBLE POWER

My immediate response to the said journalist’s statement is: The opposite is true also. A country that does not invest in the spiritual wherewithal of her people can only rely on science and technology, which evidently aren’t enough in the face of monstrous situations like the COVID-19 epidemic! Today, amidst the Coronavirus pandemic, doctors and scientists are using words like “hope,” “faith” and “pray.” Prayer is powerful; ask how I know!

Perhaps I’m in a unique position to speak to this issue as I am a medical doctor myself and a preacher. Double power! I prescribe medication but I also pray for people. Double power! The secular humanists only has science/technology; I have faith and science/technology. Double power! Why would anyone want to use only the right or left brain; one hand/leg instead of both (if they have them)? Why would any bird want to attempt to fly with only one wing? Why pitch faith against science when the same Lord God made both and wants everything in us and His world to be used for His glory? Double power, friends! That’s why I like the painting above that admonishes us to “wash and pray.” “Faith without works is dead,” said the apostle James. As my reverend minister likes to say, “Trust in God and lock your car.” God does miracles (the supernatural) on occasion and has also given us a bunch of principles for daily (natural) living.

Check out the double power response of Martin Luther (the Reformer) to one Rev. Dr. John Hess in a letter “whether one may flee from a Deadly Plague.”

 

FALSE DICHOTOMY

I have watched with amusement as various world leaders respond to the COVID-19 crisis. Again, I may be in a unique position in experiencing both ends of the spectrum as a Ghanaian (largely religious) and Canadian (largely secular). Within the same 24 hours, the Canadian Prime Minister (whose wife has tested positive and who is himself in isolation) made a broadcast admitting he was as flustered as everyone else but generously offering practical measures to curb the debacle, the Ghanaian president called a number of church denominational leaders to the seat of government (Jubilee House) to pray! I am one of the 13,000 who joined in that prayer meeting via FaceBook Live and I loved his opening remarks. He said (to paraphrase), yes we have put health measures, travel advisories, financial resources etc. in place but we need more–to call on the God of Heaven as other leaders and nations have done throughout history and even now (we know the United States presidency also called for a national day of prayer on Sunday March 15). The Ghanaian president’s kind is an endangered species, one of few in the modern world who do not separate the physical and spiritual realms.

Consider Myers’ table above. How did we get here, to a place where the modern worldview is so dichotomous?! Pitching faith and reason against each other goes back centuries, perhaps peaking during the Enlightenment (17th to 19th century) in Europe. Yet we forget that Newton, Kelvin, Faraday and a host of other scientists were people of faith, specifically of the Christian faith. Does one’s faith make them a better or worse scientist? Of course not all scientists have faith–such is the beauty of the free will of humankind.

 

CONCLUSION

Faith leaders, this is not a time to be playing down rigorous reasoning and true science (for o yes, there is such a thing as pseudoscience) and flouting the basic public health protocols provided. Secular leaders, this is not the moment to look down on people of faith–who knows, their prayers may be keeping you alive!

I am right-handed but would hate to be only one-handed! I am a person of faith and reason, science and religion. I admit that Truth tends to be paradoxical and managing the tension between two ends isn’t a comfortable place to be but I’d rather fly with both wings than attempt to soar on one alone–impossible! Again, let’s not fall for the tyranny of the ‘or’ but embrace the genius of the ‘and’ (Jim Collins). Wash your hands and clean your hearts. Social distancing doesn’t imply spiritual distancing. Pray hard as if everything depended on God (it really does!) and work hard (especially those of us on the medical frontlines as well as in the background slaving away in labs trying to make vaccines) as if everything depended on you (humanly speaking, it does).

In many things, our world is polarized: female versus male, poor versus rich, secular versus sacred, spiritual versus material, church versus state, private versus public, evangelism versus social action… Please let’s not add science versus faith, especially in this time of crisis!

 

Reference

Myers, Bryant L. 2011. Walking With the Poor: Principles and Practices of Transformational Development. Maryknoll, NY: Orbis Books.

Church in a Century of COVIDic Captivity | Epistle 1

The Coronavirus pandemic has changed everything; including ‘church.’ As one who loves the Church and studies her, I hope to capture my (and others) random thoughts about the Church here at a time when COVID-19 threatens to hold us all to ransom.

 

1. CHURCH IS PEOPLE FIRST

Some have been upset by various governments prohibiting the gathering of people, including churches, during this COVID-19 pandemic. In trying to make a point regarding what is the most important thing about church, I have seen well-meaning Christians ask on social media: “is church a place we go or what we do?” I’ve had to gently nudge some to say it’s both; and neither. Because church is first and foremost who we are. Church is people first, before it is what they do (‘doing church services’) or a place they go (‘going to a church meeting place/building’).

To all who believe in Jesus Christ as their saviour from their sins and accept him, God gives the right to become children of God (John 1:12). These persons become engrafted into Jesus, forming ‘the body of Christ’. “All of you together are Christ’s body,” Paul writes to the church in the commercial city of Corinth in ancient Greece, “and each of you is a part of it” (1 Corinthians 12:27). These believers in Christ and now the body of Christ are also called “the household of God, which is the church of the living God” (1 Timothy 3:15, ESV).

These people may gather at a particular place (which over the centuries has become known also as ‘church’) and conduct a ceremony (which has become known as ‘doing church’ too) but church is first and foremost God’s people in Christ, before it is where they go or what they do.

So ask yourself if even you’ve been ‘going to church’ and/or ‘doing church’: are you really church? “… God’s truth stands firm like a foundation stone with this inscription: “The LORD knows those who are his,” and “All who belong to the LORD must turn away from evil” (2 Timothy 2:19). A symbolic way the Bible puts turning away from our sins and evil is ‘washing your hands and purifying your heart’ (Psalm 24:4). Perhaps as you physically wash your hands in this season you might want to consider inviting Jesus to wash your heart with his shed blood on the cross as well so you become church; and not just go to or do church?

 

2. CHURCH SO SIMPLE YET SO COMPLEX

Precisely because church is people and people are diverse and complex, what should’ve been the simple definition of church in the point above, has evolved in complexity! As Karkkainen bluntly puts it, “the term church for better or worse reasons has been loaded wth so many unfortunate connotations from authoritarianism to coercion to antiquarianism.” Almost anything anybody says about ‘church’ can be true because there is such a wide range: the good, the bad and the ugly. All those books in the picture above (and I have more) are my feeble attempt to learn more and more about the church.

So, there is Eastern Orthodox ecclesiology, Roman Catholic ecclesiology, Lutheran ecclesiology, Reformed ecclesiology, Free Church ecclesiologies, Pentecostal/Charismatic ecclesiologies, the Ecumenical Movement ecclesiologies, Communion ecclesiology, Universal Ecclesiology, Messianic Ecclesiology, Participatory ecclesiology, Baptist ecclesiology, Missionary Ecclesiology… Do you have the time for me to go on? Mehn, people make a living from this and get PhDs studying this stuff!  If you didn’t know, at the last count there were approximately 40,000 Christian denominations, each one with a slightly different emphasis, all from that one God and His single Bible!

 

3. CHURCH HAS BEEN HERE A LONG TIME; AND AIN’T GOING NOWHERE

Not physically meeting as church for a few weeks isn’t going to destroy the church; and please don’t call it “persecution.” There’ll be an instalment on ideas for being and doing church in these Coronaic times. I like the use of the word ‘century’ in this Church in a Century of COVIDic Captivity series because it provides a significant long-term perspective. The Church and churches have been around for at least 2,000 years i.e. 20 centuries. The Roman Empire tried to vanquish her in the first two centuries and ended up merging with her under Constantine around 300A.D. When the church was oppressed during the Chinese cultural revolution in the last century and missionaries expelled many thought the worst for the barely 1 million Christ followers in Mao Zedong’s communist/atheist China. By 2010 the Church had grown to 50 million; and many believe it is about 100 million now.

A hundred years ago (1918), the Spanish flu killed 20-50 million people, 3% of the world’s population (some say 100 million); Church didn’t die. And we’re still here, 2.3 billion strong. This COVID-19 pandemic is not the worst thing that ever happened to Church. Oh, and the Church will still be here till Jesus returns for his bride (another word for church)! How do I know for sure? Jesus himself says so: “I will build my church, and all the powers of hell will not conquer it” (Matthew 16:18, NLT). I almost said “you can bank on it” but we’ve seen several banks collapse in this century. So let me rather say, you can church on it!

 

Reference

Karkkainen, Veli-Matti. 2002. An Introduction to Ecclesiology. Downer’s Grove, IL: InterVarsity Press.

What Transpired in Court: a Blow to Blow Account

The day after my trial I sent a newsletter to all my family, friends and ministry partners around the world who had been praying for righteousness, truth and justice to prevail, giving them a ‘blow to blow’ account of happenings on that eventful day, November 28, 2018. You may read it here. Acquitted! Discharged!! Free!!!

NATIONAL CATHEDRAL: Vulgar or Virtuous Venture?

 

My Unwholly Holy Initial Thoughts, Honest-to-God

‘To build or not to build?’ is more often than not a rather profound, mind-wracking, heart-churning, soul-searching question, be it for a young couple or a growing congregation, a thriving corporation or even an emerging country!

My initial reaction to the notion of building a national cathedral in Accra, Ghana was not that of excitement and welcome. No. It was a rolling of the eyes, a cynical “yeah right! another opportunity for sleek politicians to line their pockets with 10% kickbacks and oil their party’s campaign wheels.” The other thought was, “Really? In a country that is struggling to procure beds for the sick and school buildings for the young or even prevent needless deaths every year from perennial floods? Can this be a priority with our degree of poverty?”

Apart from the economic prudence and social justice angles, from a purely missiological lens I shuddered we may be treading the undesirable path of so-called ‘post-Christian’ Europe, ending up 100 years from now with beautiful but empty cathedrals only good for tourism or sale to condo developers, effigies of a dying spirituality.

Oh yeah, and there is the splendid basilica in Yamoussoukro next door, Notre Dame de la Paix, which I got to visit a couple of times during my one-year sojourn in Cote d’Ivoire as a United Nations peacekeeper. The grandeur of the edifice from afar and the sense of awe it evokes in the soul upon standing on those holy grounds left me schizophrenic how a nation with such a holy habitation would be at war or why this multi-million dollar erection is queerly perched in the middle of poverty and even backwardness. Apparently the papacy—John Paul II was the pope at the time—before agreeing to the 1990 commissioning of this expensive edifice in the midst of pauperism insisted that he would do this only on condition that a hospital be built in the vicinity of the cathedral (sort of to ease his conscience, I guess). As far as I know, then-president Félix Houphouët-Boigny acquiesced and that hospital was commissioned at that time but is still yet to be built, 28 years later!

That being said, my willingness to travel all the way from Montreal to Accra, at my own expense, to be part of a discourse organized by the National Cathedral Secretariat proved to me that my mind wasn’t completely closed to the idea. After taking pains to learn a wee bit more about the proposed project and spending some time last weekend in the United States with a former national head of a historical and significant Ghanaian church denomination, I am now almost won over.  May I share why? (these are not his thoughts but mine)

 

1. More Than a Building

Part of my unease about hardware with no software, the case of Western civilization’s empty cathedrals but denying the power thereof, has been eased with the knowledge that this venture is a two-edged sword of both Cathedral-as-Infrastructure and Cathedral-as-Convenor. Those who say faith should have no place in the public space are ill-informed at best and naïve at worst. This is true and matters even in the West where the so-called post-Christian era has brought in its wake such a keen thrust towards secularism let alone in Africa where religion is life and life is religion, period. You can find loads of books and scholarly articles written about how culture and religion are inseparable in the African paradigm. The Cathedral seeks to facilitate conversations and critical public debates. There is one in the works, which I plan to attend, that has even garnered international interest. We have a lot to talk about, with so much faith and so little integrity, or so many churches but so much filth and poverty in Ghana. Then to act.

In this vein, I congratulate the National Cathedral Secretariat for not falling prey to what Jim Collins calls, “‘the tyranny of the ‘or’” but fully riding on the wave of “the genius of the ‘and.’” Not Cathedral-as-Infrastructure or Cathedral-as-Convenor but both/and. For my worry that we may be building concrete structures rather than investing in the actual making disciples of Jesus Christ, I say to myself, it isn’t either/or; it can, and indeed should, be both/and.  For Christians who say our body is the temple of God so we need no other such national cathedral, may I again submit, it’s not either/or but both/and.

 

2. Just the Land

One of the most important things I have learnt about this project is that the government is only providing the land. None of the money for the proposed cathedral will be taxpayers’ money. The Christians who believe this will be honouring to their God are expected to put their money where their mouth is. That eases my concerns a bit, as a sort of secular state (that’s a fallacy; plus we should perhaps revise our stance on annually facilitating pilgrimages to Mecca on taxpayers’ money).

There are enough Christians and more than enough Christian cash to put up this building. Between a mere two denominations, say the Church of Pentecost (have you seen their conference centre at Kasoa?) and Lighthouse Chapel alone (go and see their Anakazo edifice in my hometown, Mampong-Akuapem), this is easy-peasy.It will be great to see the unity of the body of Christ in Ghana around this one national vision and mission.

As a budding missiologist, such a monument of the Christian faith is of much interest to me as a symbol of Christianity on a continent which only 100 years ago was considered ‘savage,’ ‘dark’, ‘primitive’ and ‘heathen.’ This year, 2018, is the first time in the history of the world, actually, that Africa has been billed as the continent with the most Christians in the world! Perhaps a national cathedral in Ghana, a major player in quantity and quality of Christianity on the continent, may be a worthy monument to mark this new era, to the glory of the God of Africa too.

 

3. Priorities and Prime Time

It seems like the only good time to build a national cathedral is after there is no poor person in Ghana, a perfect doctor-patient ratio, Malaria has been eradicated, everyone has a job or is in school… in other words after all our problems are solved. In that case, there will never be a good time to build a national cathedral then; not even a house of parliament or a national sports stadium.

The people of Israel, in the prophet Haggai’s day, kept saying “The time has not yet come to rebuild the Lord’s house.” God was upset and queried: “Why are you living in luxurious houses while my house lies in ruins?” In this case, there isn’t even a national cathedral yet, in the first place, but many of us have two, three or more real estate properties. Now, this is what the LORD Almighty’s exhortation: “Give careful thought to your ways.”

This issue can really be a chicken-or-egg-which-comes-first one. Do we prosper first and then honour God with a national cathedral or do we honour God with one first and prosperity ensues. In the context of Haggai, God has no doubt which comes first:  “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house.”I will suggest you read the whole chapter here.

We may be saying that when all is well with us we will build a national cathedral for God’s glory; he might be saying, until you build me a national cathedral for my pleasure, honour and glory nil will be well with you.

 

 

4. Poverty as an Excuse

Smack in line with the above argument against the national cathedral is the argument about poverty in Ghana. Poverty around is not an excuse for not giving God our best. That is the whole concept of the widow’s mite. That being said, we must put on record that nobody has done more work in alleviating poverty, building hospitals and schools like the Church (Body of Christ) in Ghana. The Church has done enough for society to be worthy of a single ecumenical cathedral at her own cost! Aaba! Even then, this is not just a monument but a practical, functioning construction for the use of the State!

It will be interesting to research how much the Church has contributed against how much even government itself has done in bringing dignity to the lives of Ghanaians. If I may be permitted to be so crass I would dare say that perhaps the Church deserves a national cathedral even more than the government deserves a Jubilee House!  Can the Church in Ghana do more? Sure! But even then the Body of Christ in this country has already done more than enough to bless Ghanaians of faith or no faith with education and healthcare, peace and prosperity, civics and commerce, ideas and industry, to deserve one national, non-denominational, inter-denominational edifice to the glory of this God of theirs!

Read some history! It is because of the Church that our local languages like Twi and Ga are written today. The first seeds of cocoa, Ghana’s export lifeline, were brought into the country by the Church; not Tetteh-Quarshie. Even our very independence from colonial masters was to a significant degree catalyzed by the work of the Church. The erudite Kwame Bediako asserts that “a number of educated Christians who had a clear self-consciousness as Africans and Christians and who were alive to their intellectual responsibility to their society” was “as a result of the impact of missionary Christianity on our people.”*

There was poverty in Ghana when we built Parliament House and the National Theatre and the Accra International Conference Centre and Jubilee House. “The poor you will always have with you.” We will come back to who said that and in what context shortly. That is not to say we be cursory or even fatalistic about poverty in our developing country and not do much about it; what is meant is that if we’re going to use poverty in society as a barometer, we will never build anything celebratory or symbolic except hospitals, schools, roads, prisons and such.

 

5. When Extravagant Worship is OK

Also related to the above is the fact that many shouting, “this is extravagant, oh so unnecessary when we have the poor,” actually don’t care a hoot about the poor! Ghana’s woes stem from that same educated middle and upper class. They remind me of Jesus’ treasurer, Judas.

If anybody loved and cared for the widow, orphan and poor it was Jesus. Yet on this one occasion when a woman with a past decided to pour her expensive jar of perfume on Jesus, he did not stop her. Everyone else thought this was a waste or rather extravagant at best (it was worth a whole year’s salary!) but Jesus thought it was the coolest thing ever—whole-hearted worship, giving God one’s very best.

The ‘everyone’ included Judas Iscariot, who was audacious enough to open his big mouth to say this perfume could’ve been sold and the proceeds given to the poor. He said that because he was a thief and wanted to help himself to additional cash in the kitty, yes, but more importantly Jesus made it clear that there is a place for pure-motived, no holds barred, deep-felt extravagant worship even in the midst of poverty. It was in that context that Jesus shockingly revealed that “the poor you will always have with you.” After investing the equivalent of all the cathedral project money into poverty alleviation programmes as church and government have done for decades, we shall still have poor people in our midst.

 

6. In the Hearts of Kings

Leaders like to build—figuratively and literally, people and things, systems and structures. I have heard “The king’s heart is like a stream of water directed by the LORD; he guides it wherever he pleases” quoted in untoward circumstances when Christ followers want to see a heart-change of sorts of someone in power regarding some policy and such. But if the Christian God does direct the hearts of leaders of nations, could it be that it is he who has put this desire in the heart of the Ghanaian president? That desire to build for God was put in world leaders like Darius, Cyrus, Nehemiah, Solomon… dare I say Houphouët-Boigny? Could it be that this desire has been implanted into the heart of Ghana’s President by God himself?

 

7. Might Not Be the One or the Time

Inasmuch as I just spoke to the notion that a leader’s desire to do something great for God is a fact of life and of history it isn’t always acceptable to God because it might not be for them in particular to do and/or the timing may not be right in God’s scheme of things.

The great Jewish king David loved God and once said to himself, “Here I am, living in a house of cedar, while the ark of God remains in a tent.” A prophet called Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.” That night, the LORD appears to Nathan and asks him to go back to David and disappoint him. Fascinating! Check out the full story here.

A national cathedral for Ghana may be a good thing, but depending on whether it is God’s will, especially vis-à-vis his timing, it may not be a pleasing and perfect thing in his sight. David rescinded; but provided all the resources for the one appointed and anointed to build that national cathedral to do so at the future perfect time—his heir and son, Solomon.

 

A Holier Conclusion

For Christians, the question to ask is if such a national cathedral in Ghana will bring glory to God at this time, be a blessing to people at all times and in any way deal another punch to evil to make the righteousness, love, joy, peace, and power of God’s kingdom more established on earth as it is for all time and all eternity in heaven. Will other nations travel from near and far to come and see this edifice and leave breathless in wonder—like the Queen of Sheba when he visited Solomon and his national citadel—that the God of Ghana is great and most greatly to be praised? At the same time, will the beauty and glory of our everyday lives (not just when we’re suited up for church but at Makola and the government ministries) match the magnificence of this national cathedral? As for where to site it as well as the maintenance culture and costs, that is another conversation.

Personally, I would like to give this national cathedral a chance. I am very close to echoing the response of city officials to Nehemiah’s national building proposal, “The God of heaven, he will prosper us; therefore we his servants will arise and build.”

 

*Bediako, Kwame. 2014. Christianity in Africa: The renewal of a Non-Western Religion. Akropong-Akuapem. Regnum Africa.